Manly P.
Hall — Lecture 262
“Training the Faculty of Intuition”
(July 13, 1980)
Detailed Summary
🌟 I. Opening Framework: Why Intuition Must Be Trained
Hall
begins by asserting that intuition is not a mysterious gift but a latent
human faculty that can be cultivated through discipline. He contrasts:
He
argues that modern culture overdevelops intellect and underdevelops
intuition, producing imbalance. Intuition is the “quiet voice of the soul,” and
training it restores equilibrium between the inner and outer life.
🌟 II. The Nature of Intuition
Hall
outlines several characteristics:
1. Intuition is immediate
It
does not reason its way to conclusions; it arrives as insight.
2. Intuition is impersonal
It
does not serve selfish motives. When intuition is mixed with desire, it becomes
fantasy or projection.
3. Intuition is morally conditioned
Only
a person who lives ethically can trust intuitive impressions. Hall emphasizes: intuition
is a moral faculty before it is a psychic one.
4. Intuition is the “memory of the
soul”
It
draws on experiences from long cycles of growth, not merely the present life.
🌟 III. Obstacles to Intuition
Hall
identifies the major impediments:
1. Noise of the personality
2. Overdependence on intellect
The
mind becomes a tyrant, demanding proofs and rejecting anything not derived from
sensory data.
3. Materialistic conditioning
A
culture that values speed, competition, and external success leaves no space
for contemplative receptivity.
4. Self-deception
Hall
warns that many confuse intuition with:
🌟 IV. The Ethical Foundation of Intuition
Hall
insists that intuition cannot be trained without character training.
He
outlines three ethical prerequisites:
1. Sincerity
A
commitment to truth over convenience.
2. Humility
Recognizing
the limits of personal knowledge and opening to higher guidance.
3. Harmlessness
Intuition
will not operate through a mind that intends harm, manipulation, or personal
advantage.
These
virtues “clear the lens” through which intuitive light shines.
🌟 V. Methods for Training Intuition
Hall
gives a practical program—never mechanical, always moral‑psychological.
1. Quietude and Receptivity
Regular
periods of silence allow the deeper nature to speak. This is not trance or
passivity but alert stillness.
2. Contemplation on Universal
Principles
Meditating
on:
3. Observation Without Judgment
Learning
to see life without immediate reaction or interpretation. This “suspension of
opinion” creates space for intuitive insight.
4. Service and Unselfish Action
Intuition
grows when the personality becomes transparent and cooperative with the good of
the whole.
5. Study of the Wisdom Traditions
Hall
notes that sacred literature trains intuition by presenting symbolic structures
that awaken inner recognition.
🌟 VI. The Difference Between Psychic Sensation and Intuitive
Insight
Hall
draws a sharp distinction:
|
Psychic |
Intuitive |
|
Sensory‑like impressions |
Direct knowing |
|
Often emotional |
Emotionally neutral |
|
Can be misleading |
Never contradicts truth |
|
May serve ego |
Always serves growth |
He
warns that the psychic realm is a “borderland” full of reflections and
distortions, whereas intuition is a ray from the higher self.
🌟 VII. Intuition in Daily Life
Hall
emphasizes that intuition is not for dramatic revelations but for:
He
describes intuition as a “compass of the soul” that quietly corrects the
course of daily living.
🌟 VIII. The Role of Intuition in Spiritual Evolution
Intuition
is the faculty by which the individual:
Hall
frames intuition as the bridge between the personal self and the
universal self.
He
concludes that the future of human evolution depends on the awakening of intuition,
for intellect alone cannot solve the crises it has created.
🌟 IX. Closing Thought
Hall
ends with a gentle but firm reminder:
“Intuition
speaks only when the heart is quiet and the mind is clean.”
Training
intuition is therefore not a technique but a way of life—a disciplined,
ethical, contemplative orientation that gradually reveals the wisdom already
present within.