Manly P.
Hall — Lecture 331
“Living With the Past, the Present,
and the Future” (September 25, 1983)
(Based
on the lecture recording and the PRS Lecture Note 331)
I. Overview
of Hall’s Central Thesis
Manly
P. Hall frames human life as an experience stretched across three dimensions
of time—past, present, and future—each exerting psychological, moral, and
spiritual pressure. The lecture argues that wisdom consists in learning to
inhabit all three dimensions constructively, without being trapped by
memory, overwhelmed by immediacy, or paralyzed by anticipation.
Hall’s
core message: We must transform the liabilities of our past, the discomforts
of our present, and the uncertainties of our future into instruments of growth.
II. The
Past: Memory, Karma, and the Work of Outgrowing
1. The Past as a Repository of
Unfinished Business
Hall
describes the past as a storehouse of unresolved experiences, emotional
residues, and karmic patterns. These are not meant to be forgotten but understood
and redeemed.
2. The Danger of Living Backwards
Hall
warns against:
3. Outgrowing the Past
The
lecture emphasizes outgrowing, not erasing. To outgrow the past, one
must:
This
process is the first step toward psychological freedom.
III. The
Present: The Arena of Discomfort and Opportunity
1. Why the Present Feels
Uncomfortable
Hall
notes that the present is often the least pleasant of the three
dimensions because it demands:
The
present is where the consequences of the past meet the possibilities of the
future.
2. The Present as the Only Field of
Action
Despite
its discomforts, the present is the only moment in which transformation is
possible. Hall stresses:
3. Attention and Presence
Hall
encourages cultivating attentiveness, a disciplined awareness that
prevents drifting into fantasy or regret.
IV. The
Future: Abstract, Dim, and Full of Potential
1. The Future as a Projection Screen
Hall
describes the future as abstract and uncertain, often distorted by:
2. The Moral Use of the Future
The
future should not be a refuge or a threat but a directional guide. Hall
suggests:
3. Hope as a Discipline
Hope,
for Hall, is not optimism but a disciplined trust that right action
produces right outcomes in due time.
V.
Integrating the Three Dimensions of Time
1. A Balanced Philosophy of Time
Hall
proposes a triadic integration:
2. The Ethical Center
The
ethical life emerges when:
3. Time as a Spiritual Curriculum
Hall
views time as a teacher:
VI.
Practical Applications Hall Emphasizes
1. Emotional Hygiene
2. Moral Self‑Direction
3. Constructive Planning
VII. Hall’s
Closing Insight
Manly
P. Hall concludes that living well requires a harmonious relationship with
time. We must:
Only
then can we live with inner peace, free from the tyranny of memory and
the fear of what lies ahead.