Manly P. Hall — Lecture 331

“Living With the Past, the Present, and the Future” (September 25, 1983)

(Based on the lecture recording and the PRS Lecture Note 331)

I. Overview of Hall’s Central Thesis

Manly P. Hall frames human life as an experience stretched across three dimensions of time—past, present, and future—each exerting psychological, moral, and spiritual pressure. The lecture argues that wisdom consists in learning to inhabit all three dimensions constructively, without being trapped by memory, overwhelmed by immediacy, or paralyzed by anticipation.

Hall’s core message: We must transform the liabilities of our past, the discomforts of our present, and the uncertainties of our future into instruments of growth.

II. The Past: Memory, Karma, and the Work of Outgrowing

1. The Past as a Repository of Unfinished Business

Hall describes the past as a storehouse of unresolved experiences, emotional residues, and karmic patterns. These are not meant to be forgotten but understood and redeemed.

2. The Danger of Living Backwards

Hall warns against:

3. Outgrowing the Past

The lecture emphasizes outgrowing, not erasing. To outgrow the past, one must:

This process is the first step toward psychological freedom.

III. The Present: The Arena of Discomfort and Opportunity

1. Why the Present Feels Uncomfortable

Hall notes that the present is often the least pleasant of the three dimensions because it demands:

The present is where the consequences of the past meet the possibilities of the future.

2. The Present as the Only Field of Action

Despite its discomforts, the present is the only moment in which transformation is possible. Hall stresses:

3. Attention and Presence

Hall encourages cultivating attentiveness, a disciplined awareness that prevents drifting into fantasy or regret.

IV. The Future: Abstract, Dim, and Full of Potential

1. The Future as a Projection Screen

Hall describes the future as abstract and uncertain, often distorted by:

2. The Moral Use of the Future

The future should not be a refuge or a threat but a directional guide. Hall suggests:

3. Hope as a Discipline

Hope, for Hall, is not optimism but a disciplined trust that right action produces right outcomes in due time.

V. Integrating the Three Dimensions of Time

1. A Balanced Philosophy of Time

Hall proposes a triadic integration:

2. The Ethical Center

The ethical life emerges when:

3. Time as a Spiritual Curriculum

Hall views time as a teacher:

VI. Practical Applications Hall Emphasizes

1. Emotional Hygiene

2. Moral Self‑Direction

3. Constructive Planning

VII. Hall’s Closing Insight

Manly P. Hall concludes that living well requires a harmonious relationship with time. We must:

Only then can we live with inner peace, free from the tyranny of memory and the fear of what lies ahead.